Thursday, November 12, 2015

1 Nephi 8:2

2  And it came to pass that while my father tarried in the wilderness he spake unto us, saying: Behold, I have adreamed a dream; or, in other words, I have bseen a cvision.
            -Lehi had dreamt many dreams, many (most or a few, we are not sure) of which Nephi did not include in his record (see chapter 6:3), why did he include this one in particular? Not only did he include an account, but he relates it in specific detail.

    “I have dreamed a dream”
            -most of us have awoken in the morning after having had a profound and memorable dream.  In fact the dream lingers with us in profound emotional ways.  Dreams can sometimes impact our spirits more poignantly than an experience we have while awake.  There is something about the brain operations that can make a dream be more profound, rich and vivid than our actual, physical experiences.  It is as if our mortal bodies can actually get in the way of our spiritual cognitions.  No wonder God sometimes talks to us when our physical bodies are “turned off”.  He needs to impress upon us a message.

    “in other words, I have seen a vision.”
            -the ability to recognize inspiration and heavenly teaching is a critical thing.  Lehi recognizes revelation/truth for what it is.  Sometimes we entirely miss the messages when they are presented to us.  The recognition that is denoted by “in other words”, is essential if we are to grow spiritually and live a directed, purposeful life.  The alternatives to “in other words, I have seen a vision” are “I had an idea”, chance, coincidence, we got lucky and a hundred different manifestations of ignorance and missing the boat entirely.

            -most prophets in the scriptures describe their theophanies in this familiar phrase.  Another common method of receiving heavenly guidance is described or illustrated as “feeling” the words of the Spirit or of God.  Actual auditory experiences –where one physically hears singular, individual words-  are much less common.  To be sure, these happen on occasion and usually represent some  of the most profound manifestations of Diety as with Moses on Saini and Joseph Smith in the grove.  The modal method, however, seems to be to communicate through feelings or images (sight).  For example, “I have seen a vision” instead of “I have heard a vision or heard instructions”.  Lehi’s vision of the tree of life is probably 90% visual and impression and only 10% verbal.  Why does God seem to utilize these sensory methods so heavily instead of the most common method of mortal communication:  speaking?  He shows and impresses rather than tells.

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