Sunday, November 8, 2015

1 Nephi 7:21

21  And it came to pass that I did frankly aforgive them all that they had done, and I did exhort them that they would pray unto the Lord their God for bforgiveness.  And it came to pass that they did so.  And after they had done praying unto the Lord we did again travel on our journey towards the tent of our father.
            -repentance is the key for healing.  Great wounds can be soothed when one seeks forgiveness and the other forgives.  It brings two parties together. When sin sends a destructive ripple across the lives of many people, repentance and forgiveness can counter the ecology of sin and hurt. 

     “I did frankly forgive them…”
            -Nephi quickly forgave them for attempting to take his life.  This level of character is more than I can fathom from a man/woman.  They had tried to murder him and he frankly forgives them, the similarity to how our Father must also willingly forgive is clear.

      “they would pray unto… God for forgiveness…”
            -when we sin, even when the sin appears to be strictly a wrong committed by one mortal against another, we affront God.  This is due to a few reasons:
            1.  you cannot cross God’s child without crossing Him.
            2.  each of us has elements of deity (even as a mortal, to offend a person is to also offend the part of deity within them.
            3.  If “when in the service of fellow beings we are only in the service of God”, surely the logic applies with the inverse:  when we transgress against fellow beings we are only transgressing against God.
            4.  It is ultimately His law that was broken.  I did not mandate that “man should not kill, or anything like unto it,” even though I might be the victim if the law is broken.  God the Father is the origin of the Law!  Therefore it is to him that we must ultimately answer.

     “after they had done praying… we did again travel…”
            -repentance and cleansing the inner vessel is of paramount importance that it should be done as soon after the offense as possible.  Before we get on with the more mundane or pressing demands of life we should stop, prostrate our self before God and take the steps necessary to make our lives right with Him.  The party did not resume their journey until supplication before God for forgiveness was accomplished.  I don’t think that this particular sequence of events was accidental –it has meaning.

    “they did so (prayed for forgiveness)”
            -of all the miraculous events taking place during the two trips back to Jerusalem, this one may be the most significant and inspiring to us.  Laman and Lemuel admitted the error of their rebellious actions, humbled themselves and petitioned the Lord for forgiveness.  The possibility that people can change and their subsequent actions in pursuit of that change provides hope for ourselves and should fill us with hope for others.
            -this was a crossroad for Laman and Lemuel.  This is not a small point nor should it be minimized.  Clearly the change did not stick but at this moment they chose the right and put themselves in position to be close to God.

    “after they had done praying unto the Lord we did again travel on our journey”
            -as we walk through mortality we will act contrary to God’s will and standards.  This encountr with sin is the universal human experience.  Our progress and relationship with God ceases –or is significantly diminished at the least.  We remain at a distance, at a standstill until we fix the error.  This always includes prayer and supplication for forgivness which itself pre-requires humility, recognition, confession and a desire to improve.  Once we are “done” with cleaning up the mess that we’ve made (to the extent we are able) we can begin again to travel on our journey toward God and our better, potential self.

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