Wednesday, January 13, 2016

1 Nephi 10:8

8  Yea, even he should go forth and cry in the wilderness: aPrepare ye the way of the Lord, and make his paths straight; for there standeth one among you whom ye know not; and he is mightier than I, whose shoe's latchet I am not worthy to unloose. And much spake my father concerning this thing.
     “make his paths straight”
            -what  does this mean?  How is “his path” made straight?  How do we “make his paths straight”?  Is it fair to say that we are expected to straighten out our lives by walking the path he outlined?
            -John’s exhortation was largely ignored, at least by the prevailing culture shaping contingent of society.  The recognized Jewish leaders, the “in crowd” did not change the trajectory or the substance of their lives.  Perhaps the humble group of John’s disciples lived with a higher level of attention to righteousness and spiritual matters  -they more conscientiously walked the straight and narrow path.

    “there standeth one among you whom ye know not”
            -why did the people not know the Savior, the light of the world, when he stood right amongst them?
            -they were not looking           
            -they were not paying attention
            -the Savior was not abnormally noticeable
            -they were too busy
            -they were expecting something else (as the Messiah)
Is it, therefore, terribly odd that people don’t readily accept the gospel light today due to the very same reasons listed above.

            -we sometimes talk about “hiding in plain sight” or phrased as it often is in the scriptures, “having eyes to see, they see not”.  This mortal blindness to spiritual, ethical or moral things appears to be a common characteristic of the natural man and of the temporal estate.  Are we caught up in this same mortal condition?  Why is it that we cannot see the reality of things (things as they really are) even to the degree that if God stood among us, we would not recognize Him?  This is the most damning self-indictment there is.

    “he is mightier than I”
            -there is a beautiful testimony of the Aaronic priesthood buried in this declaration.  Clearly John is drawing attention to the superlative might or power of the Savior but he is also acknowledging that he is mighty, that he has legitimate and significant power.  We should never diminish the power held by a righteous man of the Aaronic priesthood.  He has power greater and more lasting than the kings and rulers of the Earth.  For that matter, a woman of virtue and faith possesses great power as she also connects herself into the powers of heaven.  Yes, the Christ is the mightiest, but John –as a legitimate bearer of the Aaronic priesthood- possesses mighty power.  This is the power to change the eternal trajectory of men and women, to open the gates of the father’s kingdom and set them on the road to their unfathomable eternal destiny.  This is might indeed!

No comments:

Post a Comment