Monday, September 21, 2015

1 Nephi 5:2

2  For she had supposed that we had perished in the wilderness; and she also had acomplained against my father, telling him that he was a bvisionary man; saying: Behold thou hast led us forth from the land of our inheritance, and my sons are no more, and we perish in the wilderness.
      “she supposed that we had perished…”
            -once again:  fear is the enemy of faith.
            -why had she supposed this?  She had no evidence one way or another.  Perhaps her sons had been gone an extraordinary amount of time thus providing some rational that they were never coming back… The truth of the matter is that fear is irrational but it can be very real.  We can be carried away  -completely out of the realm of the rational or even the probable- when we stray from a perspective anchored in faith.  The natural man, the mortal man is given to irrationalities and emotional imbalance.  The strong emotions of fear, anger and despair are tools that Satan peddles to the mortal man.  These can overwhelm rationality and sober judgement.  They are destructive to our peaceful lingering in the Spirit as mush as many base behaviors.  We do not think correctly.  It is almost impossible to “be still”.

Sariah is severely tried.  She fails (in the short-term but is also built up by this test and grows to overcome later trials).  Tests of faith can take so many forms that it is impossible to know what we personally will face except that we can be sure that our weakest, most vulnerable point will be the focus of the trial.  She lists them: 
            1.  losing her home à “you led us out of the land of our inheritance.”
            2.  losing her children à  “my sons are no more.”
            3.  losing her own life à  “we perish in the wilderness.”

What, in your imagination, would be the most difficult thing to endure? Financial difficulty, losing a child, a physical handicap, not having a constant home, etc.?  You can bet that God will use that weakness as leverage on your soul to bring you unconditionally and absolutely to him. Entrance into his kingdom requires a broken heart and contrite spirit.  I know of no mortal who has the ability to break his or her own heart and achieve a submissive spirit without a lot of help.  The process to a broken heart is not a journey void of pain, anguish and sorrow.  Sariah’s murmuring was the result of a love for her boys but was without the necessary recognition that “God’s will be done”.

            -Because we know the result we are too quick to judge Sariah’s weakness.  It was no easy thing to endure –it tried her soul to the core.  When ours is engaged in an equally agonizing moment, I think we will want onlookers to be generous in their estimation and reserved in their judgment.

      “she supposed that we had perished and she had also complained”
            -fear leads to a deterioration of faith.  Waning faith leads us to complain against the representatives of God (and God himself).  One who is filled with fear cannot have faith and their actions will surely be as those who do not have faith.  The antidote to fear is faith.  The antidote to one who is complaining is to fill them with faith.  Unfortunately we cannot give our faith to another but we can allow them to lean on us for support until they can stand on their own.  This means
sharing our faith with others.

     "my sons are no more"
            -why did Sariah murmur?  For fear that she lost her beloved boys, her children.  Out of a love but with out a recognition that "Gods' will be done."  In a harsh statement of fact, Sariah loved her children more than she loved God.  What if God had required the martyrdom of one of her children during this “mission” to secure the brass plates?  Would that have been too much and would it have broken Sariah? Fortunately for her God did not require the “sacrifice of all things”.  This being said, the degree of Sariah’s sacrifice was far beyond what God has required of me so I am loath to find fault with this woman.  I would likely have complained much earlier about the inconvenience of leaving a very comfortable life for an unknown future that presented only a few realities:  hardship, sacrifice and difficulty.  If I am brutally honest with myself I must admit that I see my reaction being more similar to Laman and Lemuel’s than to Nephi’s.

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