Sunday, May 10, 2015

1 Nephi 2:10

10  And he also spake unto Lemuel: O that thou mightest be like unto this valley, afirm and bsteadfast, and immovable in keeping the commandments of the Lord!
            (verses 9-10)  We wonder how such a good man like Lehi can have a couple of wayward and rotten sons.  I don’t know that there is an answer –or an easy one at least.  Lehi’s constant efforts to bring them around are remarkable.  He never gives up, rather he keeps trying.  You would think at some point, especially after being shown future events, Lehi might turn fatalistic (he is going to lose the battle for his sons and they will be lost) and give in… he never does.

            It is also interesting that Nephi remembers the event and includes it in his record.  I suppose that he paid more heed to these words, spoken to his brothers, than they did.

     “firm and steadfast, and immovable”
            -keeping the commandments, being on the Lord’s side requires a proactive or offensive stance.  It is not a defensive or default position.  The forces of Satan, the natural appetites and the conditions of mortality are all exerting an inertia toward the profane.  We live in the muck and it is God’s commandments, a Godly life that protect us from being stained and sucked down to the level of this life.  We must be committed and constant in our resolve.  We must be defiant when forces try to move us from our godly behaviors (obedience).

            -there is a battle that is playing out in every individual as well as in the greater masses of people.  It is a contest between the sacred and the profane.  These are two opposing ideals.   Our behaviors, our relationships, our language, our actions all tend toward one or the other.  Life itself is either an experience in the sacred or in the profane.  Our actions daily contribute to our life becoming one or the other.  There are those who consider life to be special, holy, part of a journey to a destination with deep significance, a venture of profound opportunity (to serve others, to discover the good lifr, to develop our character, etc).  There are others who consider our experience in this life as nothing more than an accident, that we ourselves are a higher animal with all the appetites and urges of any animal, that we are here to eat, drink, enjoy ourselves and die.  One is a sacred lif, the other is a profane life.

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