-because
of his knowledge (testimony, understanding, stuffy of scriptures, spiritual
tutelage) Lehi was able to gain advanced perception as to their role in the
plan. He could answer the question, “why
is this happening to us, why do we have to leave our homes?” Contrast this with the many times that we
find ourselves in the middle of a trial and we have no idea why these
difficult experiences are befalling us.
Are there ways to better perceive and hence have a more peaceful
heart when challenging situations cause us to ask: why/what is this happening to me?
Showing posts with label self-evaluation. Show all posts
Showing posts with label self-evaluation. Show all posts
Friday, January 22, 2016
1 Nephi 10:13
13
Wherefore, he said it must needs be that we should be led with one
accord into the aland of
promise, unto the fulfilling of the word of the Lord, that we should be
scattered upon all the face of the earth.
Wednesday, January 13, 2016
1 Nephi 10:8
8
Yea, even he should go forth and cry in the wilderness: aPrepare ye the way of the
Lord, and make his paths straight; for there standeth one among you whom ye
know not; and he is mightier than I, whose shoe's latchet I am not worthy to
unloose. And much spake my father concerning this thing.
“make his
paths straight”
-what does this mean? How is “his path” made straight? How do we “make his paths straight”? Is it fair to say that we are expected to
straighten out our lives by walking the path he outlined?
-John’s
exhortation was largely ignored, at least by the prevailing culture shaping
contingent of society. The recognized
Jewish leaders, the “in crowd” did not change the trajectory or the substance
of their lives. Perhaps the humble group
of John’s disciples lived with a higher level of attention to righteousness and
spiritual matters -they more
conscientiously walked the straight and narrow path.
“there
standeth one among you whom ye know not”
-why
did the people not know the Savior, the light of the world, when he stood right
amongst them?
-they
were not looking
-they
were not paying attention
-the
Savior was not abnormally noticeable
-they
were too busy
-they
were expecting something else (as the Messiah)
Is it, therefore, terribly odd that people don’t
readily accept the gospel light today due to the very same reasons listed
above.
-we sometimes talk about “hiding in
plain sight” or phrased as it often is in the scriptures, “having eyes to see,
they see not”. This mortal blindness to
spiritual, ethical or moral things appears to be a common characteristic of the
natural man and of the temporal estate.
Are we caught up in this same mortal condition? Why is it that we cannot see the reality of
things (things as they really are) even to the degree that if God stood among
us, we would not recognize Him? This is
the most damning self-indictment there is.
“he is
mightier than I”
-there
is a beautiful testimony of the Aaronic priesthood buried in this
declaration. Clearly John is drawing
attention to the superlative might or power of the Savior but he is also
acknowledging that he is mighty, that he has legitimate and significant
power. We should never diminish the
power held by a righteous man of the Aaronic priesthood. He has power greater and more lasting than
the kings and rulers of the Earth. For
that matter, a woman of virtue and faith possesses great power as she also
connects herself into the powers of heaven.
Yes, the Christ is the mightiest, but John –as a legitimate bearer of
the Aaronic priesthood- possesses mighty power.
This is the power to change the eternal trajectory of men and women, to
open the gates of the father’s kingdom and set them on the road to their
unfathomable eternal destiny. This is
might indeed!
Monday, December 7, 2015
1 Nephi 8:24
24 And it came to pass that I beheld others pressing forward, and they
came forth and caught hold
of the end of the rod of iron; and they did press forward through the mist of darkness, aclinging to the rod of iron, even until they
did come forth and partake
of the bfruit of the tree.
-why is it that “others” who were
also “pressing forward” did not get lost from the mist of darkness?
“came forth and
caught hold”
-it seems
that this catching hold of the rod, even in the face of some very difficult circumstances,
is something that set those who did not lose their way apart from those who
became lost.
-the rod
is a sure guide and without it there appears to be little hope of achieving the
goal. The rod becomes the gospel, it is
a concrete, actual guide to hold to. But
it does not pull you along or do the work, it is a tool to use. It does not make the mist disperse either
–although it does give a very nice sense of comfort while being surrounded by
the mist.
-not all
(or any for that matter) started at the rod or iron. Thy journeyed until they found it, then
grabbed on and followed.
“press
forward”
-there is
a lot f “pressing forward” going on. As
if our constant improvement is necessary, and as if we should expect our
journey here to be a lot of hard work marked by difficulty… should we expect
anything less than an experience similar to previous groups whose own efforts
to press forward are recorded in the scriptures and in the history books of
this world.
“through the
mist”
-there is
only one way to travel life’s journey:
it is “through”. There is no
around, under or other bypass. We are to
go through the difficult times, through the heartache, through the temptations
and through trials. It is the “going
through” that is the object of this existence.
"...clinging
..."
-apply to
locking your hands when wrestling.
-an
action word. I don’t know if there is a
more proactive or descriptive verb that would be used here to illustrate the
way in which we must pursue this path.
-what is
the nature of our hold (our grip) to the rod?
Are we touching, holding, gliding, etc.?
How seriously do we live the gospel?
Do we let some things “slip through”?
Are we lax in our observance? Are
we a Sunday Mormon? Do we obey and keep the
rules or do we “live the gospel”? Do we
love its principles, laws and ordinances?
-just
having the gospel is not enough. We
cannot just “walk the path”. We must be
anxiously engaged in living and hold tight to the gospel. We must let it posses us.
-this
verse describes people whose effort has been nothing short of commendable. These are good hearted, anxiously engaged
people. They have pursued and endured
many things in their effort to obtain the fruit of the tree. If we were to stop at the conclusion of this
verse –knowing nothing more of the people described here- we would conclude
that these are choice people, valiant and good.
BUT all is about to be turned on its head with one factor: see verse 25.
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