-the
Spirit knows all things. The Spirit
knows Nephi’s heart and ultimately the answers to the questions he is asking
before Nephi can even respond. Why,
then, this lineof questions?
1. so that Nephi
can express/exercise his agency. Even
though God (and the Spirit) knows how we will respond in a situation
–positively or negatively- that situation must play out so that we can own
it. God’s foreknowledge does not compel
us to act a certain way. Our actions are
one hundred percent, ours. We own them
because we use our agency to make a choice.
2. as a teaching device both for Nephi and for those who
are reading this account as third party participants. What do we learn about the teaching and
revealing process, about discovery of spiritual things, about acquisition of
spiritual knowledge? What does Nephi
learn in the process of answering questions?
3. as a model for us to follow when other’s are
pursueing knowledge. If this process is
followed by a heavenly being, it is appropriate for us in a terrestrial
world. We can ascertain the amount of
truth to unveal to others according as they are ready and receptive.
“Believest
thou…?”
-faith comes before the miracle. We must show our acceptance of truths already known before we can receive more. This is a safeguard of our agency. We will not be given more than our state of obedience, maturity and acceptance allows. In the "line upon line, precept upon precept" growth trajectory that we are all on, there is simply no skipping levels. With each new truth, revelation or understanding comes a corresponding measure of responsibility to which we become accountable. It would not be fair to us to give accountability beyond our current capacity or willingness. We are the only force that limits our spiritual growth. We often express a desire to have more of the personal revelations and insights available from God but the truth is we do not want the corresponding responsibility. Nephi is willing and here expresses his permission in the form of faith: Yes, I believe and yes, I am ready.
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